
The aim of life is self-development. To realize one’s nature perfectly – that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to oneself. Of course, they are charitable. They feed the hungry and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion – these are the two things that govern us. And yet –…I believe that if one man were to live out his life fully and completely, were to give to every feeling, expression to every thought, reality to every dream –I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of medievalism, and return to the Hellenic ideal – to something finer, richer than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives.
Oscar Wilde, The Picture of Dorian Gray.
As I am rereading Oscar Wilde, I am fascinated by his philosophical taunts on every single page. Self-development always baffles me. I try to give in and forget it for its entirety. I, sometimes, yield to its intriguing aspects and denote myself to understand my progress in it. However, till the day I die, I don’t think I can completely comprehend why it exists. Or why it keeps baffling me.
It is, yet, amusing how our lives are dominantly governed by fear. According to Wilde, here, we are afraid of ourselves. And because of that, we have forgotten our aim, he connotes. We constantly preach to ourselves that we are to face our fears more than anything. And ironically, we are deprived of life itself because of it. The ambiguity is not lost on me. How can life have a single aim, anyway? If that would be the case, how can it be, just, self-development? That I cannot precisely answer. But I must, at least, incline that self-development has a somewhat significance, if not great.
Self-development is witnessed by self-reflection. The reflections we conclude from time to time help to allude where what is. Or how we come to who we are. Given reflections are not just banters we express when overwhelmed.
“Experience and age will teach us wisdom, I hope,” says my pen pal friend as I was challenging him about his recent outbursts and vivid self-reflection. We have had this feud going on for a while about whether one should share his immediate reflections with the entire world. And if so, would not that be a true manifestation of our uncontrolled rage? Our untamed youth? I argue. But he adheres to his statement that he is open to gaining wisdom as time goes on. For him, this is part of his self-development. And here I am sufficing Wilde’s theory of how fear is a menace to my existence.
More often than not, I am afraid of my thoughts. At times, it is because they are far from what I have been taught since childhood. Some other times, it is because I intensely feel I am irretrievably lost. I am also afraid of my entire existence. It scares the bejesus out of me when I start to think about my own beliefs. It contorts and edifies my ego when I learn something new about myself. I get ashamed of my reflections after a while. (I am even afraid this might be one of those times). In short, I am truly afraid. I do not think courage was ever my friend. And my soul, oh my soul, is truly starved. Of what I cannot say. But I have been of acknowledged of my unsatisfied hunger. A bellowing scream. And unfiltered drive that keeps being ignited.
Belief, for instance. It is, perhaps, a hunger for my soul. A hunger I do not know how to satisfy. It beckons me, mostly, because I do not know anybody who is freed of it. I wish not to have it because of being fearful of not having it. But it keeps marring my self-development or reflection on a greater scale. I am not an atheist. Nor am I a fanatic. I do not reckon I am an avid believer. But, since no one is exempt from belief, (Unbelief is a belief, anyway), I am a sort of believer. My belief is not surmised. It is not a result of shallow construction. It is not truly bounded, either. It is just part of my metaphysical existence. It, sometimes, dominates my epistemological significance. My belief, perhaps, begins with an existent skepticism. It, then, flounders and bribes (sometimes) consume my entire being. As hard as it seems to decipher, it is not hard to consider. It is not a complicated knot. It just is.
Here is my consolation, though. “But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives,” says Wilde at the end. In this paradoxical presentation of fear and courage, my true fear of myself is, after all, bravery.






